Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!

 

 

 

#1 Mick Jerold Dela Cruz

Present Address: 1989 C. Pavia St. Tondo, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#2 Gremelyn Nemuco

Present Address; One Rockwell, Makati City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#3 Vinna Vargas

Address: Imus, Cavite 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#4 Ivan Dela Cruz

Present Address: Imus, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#5 Elton Danao

Permanent Address: 2026 Leveriza, Fourth Pasay, Manila 
Present Address: Naic, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#6 Virgelito Dada

Present Address: Grass Residences, Quezon City 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#7 John Christopher Salazar

Permanent address: Rivergreen City Residences, Sta. Ana, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#8 Xanty Octavo 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

 

 

 

 

 

 

 

 

#9 Daniel Boco

Address: Imus, Cavite

 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

#10 James Gonzalo Tulabot

Permanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite 
Present Address: Pasay City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#11 Lea Jeanee Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#12 Juan Sonny Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

    

 

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The largest jar shown in the illustration was nearly eight feet in circumference. The Tarahumare is ingenious in devising many kinds of traps for birds and animals. Into the burrow of the gopher he places a small upright frame cut from a piece of bark. There is a groove inside of the frame, and in this the snare runs; and a string is attached to a bough above ground. Another string, on which some grains of corn are threaded, keeps the snare set and obstructs the gopher’s passage through the frame. When trying to get at the kernels the gopher cuts the string, the snare is released, and he is caught in his own burrow.

The road I followed to Guanazevi from Guadalupe y Calvo leads through a part of the Sierra Madre which is from nine to ten thousand feet high and uninhabited, and for two days we met nobody. In winter the region is dreaded on account of the heavy snowfalls that are liable to occur here. Several people are said to have perished, and one freighter on one occasion lost twenty-seven mules. In the wet season bears are numerous, and, according to trustworthy information, have attacked and eaten several Tarahumares. The children of such parents grow up as peons of the Mexicans, who deal out miserable wages to the descendants of the owners of the land on which the usurpers grow rich.

The Deer, the Toad, and the Crow

This game is also played by the northern Tepehuane women, who sometimes use two short sticks tied together in the middle, instead of the ball. The sticks are thrown ahead from their places on the ground with a kind of quick, prying movement, with the aid of a longer stick. On the fourth day the mother goes down to the river to bathe, and while criminals bathing leaves the little one naked, exposed to the sun for at least an hour, in spite of all its wailings, that Father Sun may see and know his new child. Then it is cured again, by the shaman, who on various occasions throughout its life repeats his curing, that the child may grow well and that no sickness or bad accidents may befall it.

There was another cave near by, into which the principal men are accustomed to go to ask permission from the sun and moon and all the other Taquats to make their feasts. In the middle of the night she danced five circuits, carrying a good-sized drinking-gourd containing water from a near-by brook, which originates in the sacred lagoon. On the altar, beside the sacred bowl of the community, had been placed food and many ceremonial objects, not omitting the five ears of seed-corn to be used in raising the corn required for the feasts. In the ground immediately in front of the altar were four bunches of the beautiful tail-feathers of the bluejay. I saw hikuli cultivated near some of the houses in San Francisco. They were in blossom, producing beautiful large, white flowers. By and by I arrived at a fertile little slope partly covered with corn stubble.

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It was the alcalde, a tall, slender Indian with a slight beard and a very sympathetic voice. I told him that we were entirely out of corn, to which he replied that we could not get any in the pueblo, only on the ranches in the neighbourhood. I asked him if he wanted us to die from starvation, and then another man offered me half a fanega. I inquired of the judge whether he did not want to see my papers.

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It was a real relief to get up again on the sierra, about fourteen miles south of Papasquiaro, and find ourselves once more among the quiet pines and madroñas. One year later I was again in Carichic, and from there I made my way to Guachochic. One night I had to spend in the house of a civilised Indian, as it rained too heavily for us to remain outdoors. The house was made of stone and mud, without windows, and the door had to be closed on account of the dogs. There was no way for air to get in except through the chimney, over the fireplace. I continued my journey down the river through the country once inhabited by the Tubars. As the heat was intense, I availed myself of the light of the full moon and travelled at night. Now and then the read touched the big river where the croaking of the frogs was intensely doleful and monotonous, but withal so loud that on a quiet night like this they could easily be heard two miles off. The Tubars danced yohe, and the dancers accompanied their singing by beating two flat sticks, like two machetes.
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In the United States they are called mescal buttons, and in Philippines peyote. The Tarahumares speak of them as the superior hikuli (hikuli wanamé), or simply hikuli, they being the hikuli par excellence. High mental qualities are ascribed especially to all species of Mammilaria and Echinocactus, small cacti, for which a regular cult is instituted. The Tarahumares designate several varieties as hikuli, though the name belongs properly only to the kind most commonly used by them. These plants live for months after they have been rooted up, and the eating of them causes a state of ecstasy. They are therefore considered demi-gods, who have to be treated with great reverence, and to whom sacrifices have to be offered. Aside from social and religious considerations, the drinking of tesvino is a vital factor in the national life of the tribe. It is especially at the feasts connected with the agricultural work that sexual promiscuity takes place.

#10: Responding To Challenges in Life

The prison, and put in a new set of stocks; and the whipping-post is still in constant use, to supplement the laws of the Mexican Government, which are considered altogether too mild. Nowhere else in Philippines have the institutions founded by the missionaries of early times remained intact as in Lajas. Not only so, but the regulations are carried even further than was originally intended, and this in spite of the fact that the Indians have not given up their own ancient religion. No priest is now living among them; and only at rare intervals does the Cura come from Pueblo Nuevo to baptise and malry. Inside of it is found an altar, consisting simply of a matting of large, split bamboo sticks resting on a framework of four horizontal poles, which in turn are supported by two pairs of upright forked sticks. On this altar the people put the food used at the dances, and many ceremonial objects are placed here or hung under the roof of the jacal. They clear land in the numerous little valleys of which their rugged country consists, and plant corn in places where no plough could ever be used.

The prospect of being prevented, perhaps for a long time to come, from photographing, was very annoying. Six plate-holders were so wet that I could not even draw the shutters out, but luckily I had more elsewhere. Back, and the shamans have to call for more tesvino to gain strength to lift him up again. At the first feast I have seen worn in the hair by both men and Women a peculiar kind of artificial flower.

The night was delightfully calm, toward morning turning slightly cooler, and there was nothing to disturb my sleep under a big fig-tree but the bits of figs that were thrown down by the multitudes of bats in its branches. They were gorging themselves on the fruit, just as we had done the afternoon before. Two large serpents used to ascend from the river and go up on the highlands to a little plain between Huerachic and Tuaripa, and they killed and ate the Cocoyomes, returning each time to the river. At last an old man brought together all the people at the place where the serpents used to ascend. Here they dug a big hole and filled it with wood and with large stones, and made a fire and heated the stones until they became red hot. Even to this day may be seen the marks on the rocks where the serpents used to ascend the mountain-side. Though it was impossible to secure a new guide, I still made a start next day, following a fairly good track which leads south toward Guachochic. It was the season of the year when they change their coats, and are in poor condition even under the best circumstances, and mine were exhausted from lack of food. They would not eat the dry grass, and the green pasture was still too scanty to suffice for their maintenance. Bowls, baskets, gourds, etc, The fire is always in the middle, without hearth or chimney, and the jars in which the food is cooked rest on three stones.
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More than ever since we entered the Sierra de Nacori, we noticed everywhere low stone walls, similar to those we had seen in the foot-hills, and evidently the remains of small cabins. The deeper we penetrated into the mountains, the more common became these hut-walls, which stood about three feet high, and were possibly once surmounted by woodwork, or, perhaps, thatched roofs. All the houses were small, generally only ten or twelve feet square, and they were found in clusters scattered over the summit or down the slopes of a hill. On one summit we found only two ground plans in close proximity to each other.